The Koran is Guilty of the Paris Massacres

Muslim Author: The Koran is Guilty of the Paris Massacres


Koran

After every terrorist attack, Western liberals who have never read the Koran, but have read the polls, instantly rise to claim that Atrocity X has nothing to do with Islam and that the perpetrators aren’t even real Muslims. This freelance theology is as absurd as it is false.

In this intriguing article, a Muslim author contends that the truth is exactly the opposite. Unlike Anjem Choudary, he has no investment in such a narrative.
https://now.mmedia.me/lb/en/commentary/564668-we-are-all-isis

They are not enough, especially when what follows them amounts to no more than idiotic expressions suggesting that a crime like the Charlie Hebdo massacre is not an expression of “true Islam.” In an effort to divorce Islam from responsibility for other crimes, some have said that the Islamic State (ISIS), Jabhat al-Nusra, Asa’ib Ahl al-Haqq, Hezbollah, Boko Haram, Somalia’s Al-Shabab, the Taliban and hundreds of other armed groups also do not represent true Islam…

The people from the Sunni camp of contemporary Islam who carried out the Charlie Hebdo massacre, the Pakistani school massacre before it, the massacres by ISIS in Syria and Iraq, the 9/11 attacks and other atrocities all belong to true Islam. The same applies to the people in the Shiite camp of contemporary Islam who kidnapped and killed foreign journalists in Beirut, and issued and renewed the fatwa that said the blood of British writer Salman Rushdie could be spilt. They are a central part of true Islam and its many schools of jurisprudence.

It doesn’t matter which Islamic text, whether it is a Qur’anic or jurisprudential text, or a text recounting the sayings of the Prophet Mohammad; the killers do not kill for nothing, they kill in the name of books, fatwas, ayahs and age-old tradition. All of these things are inseparable parts of true Islam. They will remain Muslims as long as they pronounce the shahada and as long as the religious institution doesn’t dare to modernize the criteria for being a Muslim.

These killers are us. They are our religion at its most extreme. They are our true Islam taken to its furthest extent and they are not beyond the scripture. If the West says in one united voice “we are Charlie” we should say “we are ISIS.”

The arguments are impossible to refute. That’s why no one refutes them except by a thorough censorship of the subject.

As Muslims, what should we do with Ayat as-Sayf, the fifth verse of Surat at-Tawbah, one of the last Qur’anic chapters delivered to the Prophet in the city of Medina, and thus of central importance with regard to the structure of Islamic rulings and the system for the relationship with the other? The ayah says:

“Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! God is Forgiving, Merciful.”

With this in mind, was the ayah not instrumental in building Islam’s military glory? Didn’t Islam become a vast empire of might, dominion, high renown, money and power? Was this ayah not the central compass that directed the wars of the Muslims, from the preparations for the conquest of Mecca to jihadist pamphlet “The Neglected Duty,” by Muhammad abd-al-Salam Faraj, one of the clearest and most dangerous pieces of jihadist literature ever written? For those who are unfamiliar with Faraj, he was the emir of the Al-Jihad group that assassinated Anwar Sadat in the name of the very same true Islam.

Nadim goes into a number of examples from Islamic scripture and concludes that.

Islam as a whole stands accused in advance, and not only its extremist fringe. The original texts that form an inseparable part of true Islam and inspire the ongoing crimes committed in its name are also guilty. This will be true as long as there is no central authority to reorganize the relationship between the Islamic text, as a piece of history, and the necessities of the present day…

Of course there is no incentive for such an authority to transform Islam, since Islam has continued to successfully expand through violence, and while Muslims individually and as a culture continue to pay a high price for the Jihad, it still works.

And cultures don’t tend to change what works except under great pressure.


by Daniel Greenfield