FREEDOM OR ANARCHY,Campaign of Conscience.

Joseph F Barber | Create Your Badge
This blog does not promote, support, condone, encourage, advocate, nor in any way endorse any racist (or "racialist") ideologies, nor any armed and/or violent revolutionary, seditionist and/or terrorist activities. Any racial separatist or militant groups listed here are solely for reference and Opinions of multiple authors including Freedom or Anarchy Campaign of conscience.

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Help launch this campaign and become the first donor. WE HAVE HAD ALL OUR TOOLS STOLEN FROM US AND THEY ARE UNRECOVERABLE AND IT IS VITAL TO OUR EFFORTS THATY THESES TOOLS BE REPLACED ,THEY ARE THE MAIN SOURCE OF OUR REVENUE THAT SUPPORTS OUR EFFORTS TO HELP FEED HOUSE VETERANS & CITIZENS ALIKE

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This is the callout,This is the call to the Patriots,To stand up for all the ones who’ve been thrown away,This is the call to the all citizens ,Stand up!
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The Free Thought Project,The Daily Sheeple & FREEDOM OR ANARCHY Campaign of Conscience are dedicated to holding those who claim authority over our lives accountable. “Each of us has a unique part to play in the healing of the world.”
“Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.” - George Orwell, 1984

"Until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned, everywhere is war and until there are no longer first-class and second-class citizens of any nation, until the color of a man's skin is of no more significance than the color of his eyes. And until the basic human rights are equally guaranteed to all without regard to race, there is war. And until that day, the dream of lasting peace, world citizenship, rule of international morality, will remain but a fleeting illusion to be pursued, but never attained... now everywhere is war." - - Haile Selassie I of Ethiopia - Popularized by Bob Marley in the song War

STEALING FROM THE CITIZENRY

The right to tell the Government to kiss my Ass Important Message for All Law Enforcers Freedom; what it is, and what it is not. Unadulterated freedom is an unattainable goal; that is what the founders of America knew and understood, which was their impetus behind the documents that established our great nation. They also knew that one of the primary driving forces in human nature is the unconscious desire to be truly free. This meant to them that mankind if totally left completely unrestricted would pursue all things in life without any awareness or acknowledgement of the consequences of his/her own actions leaving only the individual conscience if they had one as a control on behavior. This would not bode well in the development of a great society. Yet the founders of America chose to allow men/women as much liberty as could be, with minimum impact on the freedom or liberties of others

Monday, April 18, 2016

Inevitability: Nuclear War Is Coming

Inevitability: Nuclear War Is Coming


Nuclear weapons test (Photo/CC)
Pakistan is deploying tactical nuclear weapons controlled by local commanders on the front lines in Kashmir, as if the near-miss of the Cuban crisis of 1962 had never happened. War could almost as likely start between NATO and Russia. It might begin with an accident, a misinterpretation of computer blips, a terrorist act, a careless or calculated overreach by a dictator, or a troubled officer with access to sequestered codes. There are too many weapons of too many sizes connected by too many complex but imperfect electronic systems to too many fallible human beings.
If it happens, all our incremental steps toward a semblance of world order will disappear in a few minutes of unimaginable destruction, to be replaced by a barbaric chaos where medical facilities are overwhelmed and water and food supplies are contaminated. Those still alive at the periphery of the blasts will envy those annihilated at the center.
The effects will be experienced around the world, even from a so-called “regional” war. As the ash and soot and radioactive particles from the detonations rise into the upper atmosphere and disperse upon the winds, we will learn just how small a planet we inhabit together—a lethal lesson with no do-over.
The political fallout will be equally grave and far-reaching. Those leaders who made lukewarm but ineffectual efforts to control the weapons, who paid lip service to non-proliferation treaties, who made high-minded speeches while convinced that disarmament initiatives would mean the end of their electability, will feel a remorse that screams within like the howling mobs that will surround their offices and palaces demanding to know why the leaders let disaster happen.
Not a day goes by that I do not ponder why it has not happened already. However ignored, this issue has hung over our lives like a gray pall. Working to prevent nuclear war has provided invaluable moments of shared hope, but feelings of foreboding have dominated. Morbid preoccupation seems less neurotic than total denial. Anyone who admits the urgency of this issue cringes and waits and wonders when, say, the radio goes temporarily dead—has it finally happened? There’s also the magical thinking that says that since it has not yet happened, there may indeed be miraculous hidden forces at work, helping us avoid the worst until we grow mature enough to realize our folly.
History suggests to us that divine intervention will not prevent the worst. It did not stop the Nazi holocaust. Nuclear weapons were conceived and created by people. People are equally capable of realizing that such weapons have not led, and cannot lead, to the global security we seek. It is this logical conclusion, sidestepped and diluted by hundreds of thousands of “experts,” but clear enough to the average 10-year-old, that can be the shared basis of universally applied, reciprocal negotiations toward absolute and total abolition. The world would rejoice in relief if it happened.
We have been gifted with the capacity to see. Instead, we are very close to doing ourselves in. Meanwhile we remain stubbornly blind. How much more deeply could we fail our 10-year-olds than by introducing them to a world where such hideous and unmerited suffering hangs over them? The bumper-sticker question persists: do we hate our enemies more than we love our children?
We have kept these weapons at the ready as our primary way to avoid looking at our own darkness. We have projected evil motives upon a series of less-than-fully-human stereotypes, from the toothy, sadistic, slant-eyed Orientals (suddenly transformed back into agonized human beings at Hiroshima and Nagasaki), to brutal, corrupt, vodka-swilling Soviets, to bearded, misogynistic Islamic thugs. And the real people behind these crude and false stereotypes have projected the same malevolence onto us. Out of this “us-and-them” animosity has arisen the systemic evil of world-destroying weapons.
Our mutual fear can only be mastered by living the golden rule common to all major religions, of doing as you would wish to be done by. Refusal to heed this practical advice has borne a perverse shadow-version of the universal rule of interdependence: if you do harm unto me, I will destroy you utterly—even if it also destroys me in the process!
We need to see, with the same visceral fright that we respond to a poisonous snake rearing up and baring its dripping fangs, the immediacy of the danger we face.
On this earth the universe has tried an experiment in consciousness, an experiment in learning to see what causal conditions lead to life and what lead to death.
We have been gifted with the capacity to see. Instead, we are very close to doing ourselves in. We ignore the life-affirming realism of Jesus, Gandhi, the Dalai Lama and Martin Luther King in favor of the illusory “realism” of Kissinger, Cheney, Trump and Cruz. Millions on the planet continue to work their hearts out to wake people up to reasonable alternatives based in common interest and common sense.
May they prove my pessimism wrong.

Inevitability: Nuclear War Is Coming


Nuclear weapons test (Photo/CC)
Pakistan is deploying tactical nuclear weapons controlled by local commanders on the front lines in Kashmir, as if the near-miss of the Cuban crisis of 1962 had never happened. War could almost as likely start between NATO and Russia. It might begin with an accident, a misinterpretation of computer blips, a terrorist act, a careless or calculated overreach by a dictator, or a troubled officer with access to sequestered codes. There are too many weapons of too many sizes connected by too many complex but imperfect electronic systems to too many fallible human beings.
If it happens, all our incremental steps toward a semblance of world order will disappear in a few minutes of unimaginable destruction, to be replaced by a barbaric chaos where medical facilities are overwhelmed and water and food supplies are contaminated. Those still alive at the periphery of the blasts will envy those annihilated at the center.
The effects will be experienced around the world, even from a so-called “regional” war. As the ash and soot and radioactive particles from the detonations rise into the upper atmosphere and disperse upon the winds, we will learn just how small a planet we inhabit together—a lethal lesson with no do-over.
The political fallout will be equally grave and far-reaching. Those leaders who made lukewarm but ineffectual efforts to control the weapons, who paid lip service to non-proliferation treaties, who made high-minded speeches while convinced that disarmament initiatives would mean the end of their electability, will feel a remorse that screams within like the howling mobs that will surround their offices and palaces demanding to know why the leaders let disaster happen.
Not a day goes by that I do not ponder why it has not happened already. However ignored, this issue has hung over our lives like a gray pall. Working to prevent nuclear war has provided invaluable moments of shared hope, but feelings of foreboding have dominated. Morbid preoccupation seems less neurotic than total denial. Anyone who admits the urgency of this issue cringes and waits and wonders when, say, the radio goes temporarily dead—has it finally happened? There’s also the magical thinking that says that since it has not yet happened, there may indeed be miraculous hidden forces at work, helping us avoid the worst until we grow mature enough to realize our folly.
History suggests to us that divine intervention will not prevent the worst. It did not stop the Nazi holocaust. Nuclear weapons were conceived and created by people. People are equally capable of realizing that such weapons have not led, and cannot lead, to the global security we seek. It is this logical conclusion, sidestepped and diluted by hundreds of thousands of “experts,” but clear enough to the average 10-year-old, that can be the shared basis of universally applied, reciprocal negotiations toward absolute and total abolition. The world would rejoice in relief if it happened.
We have been gifted with the capacity to see. Instead, we are very close to doing ourselves in. Meanwhile we remain stubbornly blind. How much more deeply could we fail our 10-year-olds than by introducing them to a world where such hideous and unmerited suffering hangs over them? The bumper-sticker question persists: do we hate our enemies more than we love our children?
We have kept these weapons at the ready as our primary way to avoid looking at our own darkness. We have projected evil motives upon a series of less-than-fully-human stereotypes, from the toothy, sadistic, slant-eyed Orientals (suddenly transformed back into agonized human beings at Hiroshima and Nagasaki), to brutal, corrupt, vodka-swilling Soviets, to bearded, misogynistic Islamic thugs. And the real people behind these crude and false stereotypes have projected the same malevolence onto us. Out of this “us-and-them” animosity has arisen the systemic evil of world-destroying weapons.
Our mutual fear can only be mastered by living the golden rule common to all major religions, of doing as you would wish to be done by. Refusal to heed this practical advice has borne a perverse shadow-version of the universal rule of interdependence: if you do harm unto me, I will destroy you utterly—even if it also destroys me in the process!
We need to see, with the same visceral fright that we respond to a poisonous snake rearing up and baring its dripping fangs, the immediacy of the danger we face.
On this earth the universe has tried an experiment in consciousness, an experiment in learning to see what causal conditions lead to life and what lead to death.
We have been gifted with the capacity to see. Instead, we are very close to doing ourselves in. We ignore the life-affirming realism of Jesus, Gandhi, the Dalai Lama and Martin Luther King in favor of the illusory “realism” of Kissinger, Cheney, Trump and Cruz. Millions on the planet continue to work their hearts out to wake people up to reasonable alternatives based in common interest and common sense.
May they prove my pessimism wrong.


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