Human

Human

Must Watch

Accepting the reality of our own existence.

From stories of everyday experiences to accounts of the most unbelievable lives, these poignant encounters share a rare sincerity and underline who we are – our darker side, but also what is most noble in us, and what is universal.

note from Joseph F Barber

Please take a moment to watch this Video. It will enhance your life and that of those who you will meet on life's journey.

 

More here http://www.human-themovie.org/

Real Revolution Means Expanding Consciousness, Both Outwardly And Inwardly

Real Revolution Means Expanding Consciousness, Both Outwardly And Inwardly

The fight to liberate humanity from oppression, exploitation, butchery and madness is really a fight to expand consciousness.

The existential threats our species now faces are ultimately due to the fact that powerful people advance omnicidal, ecocidal, oppressive, violent and exploitative agendas behind veils of secrecy and propaganda distortion. They do evil things while deliberately keeping people unconscious of those evil things, so that the people will not use the power of their numbers to stop them.

The people do not use the power of their numbers to force a change into a healthy paradigm which puts human interests first because their perception of the world is aggressively manipulated by power structures who have a vested interest in keeping that from happening. Wealth and power are kept in the hands of elites and their underlings by propagandizing people into believing the current status quo is the only way things can be. War agendas are consented to because people are propagandized into believing this or that boogie man poses some imminent threat and needs to be eliminated. Surveillance, censorship, government secrecy and police militarization are tolerated because people are manipulated into believing they need these things.

And so on. In all cases, the key carrying agent for all of these toxic agendas is unconsciousness. If people were conscious of the real nature of these agendas and how badly they’re being robbed in order to advance them, they would refuse to consent to them and force them to stop. So they are kept unconscious of their reality by perceptual manipulation like propaganda, government opacity, internet censorship, and the war on adversarial journalism.

The fight against these malignant power structures is therefore a fight to increase public awareness of their toxic agendas, and of the perceptual manipulation tactics which are being used to prevent that awareness from being spread. It’s a fight to expand collective human consciousness of what’s really going on in the world.

But unconsciousness of abusive power structures and their perception manipulation tactics are not the only way in which humanity is unconscious. In exactly the same way that we are collectively unconscious of the reality of external events, we are individually unconscious of the reality of internal events as well.

Generally speaking, humans are confused about the nature of experience and their thoughts and actions are largely governed by unconscious conditioning patterns. Rather than experiencing life as it actually shows up, we tend to experience it through layers of mental narratives about what’s really going on which distort our ability to experience things lucidly.

Becoming conscious of your inner world brings clarity to your internal dynamics in exactly the same way that becoming conscious of your external world brings clarity to world dynamics: you are able to see what’s really happening. This can take the form of realizing unhelpful thought patterns in yourself which had been subconsciously running on autopilot your whole life, or unhelpful beliefs about yourself that you formed in early childhood and came to take for granted.

If you take the inward expansion of consciousness even further, you can come to see that the thing you’ve always thought of as “you” is actually a misperception based on a faulty assumption about the nature of experience, and your true self is more accurately described as a boundless field of space-like awareness to which no mental narratives can apply. But you need to become fully conscious of the fact that this is what’s really happening before it–and the peace and lucidity which comes with it–can be your lived experience.

 

The inward and outward expansions of consciousness exist on the same continuum, and neither is more important or more valuable than the other. People who are more interested in politics and government might see the exploration of the inner dimensions as airy fairy bullshit, and people who are more interested in spirituality and enlightenment might see the exploration of international power dynamics as deluded nonsense for muggles.

But objectively they hold the same value. Someone engaged in relentlessly honest self-enquiry is doing something that is just as valuable as someone who is engaged in investigative journalism. Going to therapy and having transformative personal breakthroughs is as valuable as making a viral video exposing the reality of police brutality. All expand consciousness, so all are facilitating the revolution.

In this particular sense, there’s no fundamental difference between someone like Julian Assange and someone like Eckhart Tolle. You might object that one of these men is in prison and the other is enjoying what appears to be a fairly cushy and unmolested life, but there’s a reason for that: our rulers don’t understand just how threatening the expansion of inner consciousness is to their empire. If they did, old Eckhart would be rotting in a prison cell just like Julian.

Sociopaths don’t understand the inner dimensions. They don’t really have the cognitive software for it. They have an acute understanding of how to manipulate language and information in order to get what they want, but the notion of honest introspection with the goal of truth for truth’s sake is wholly alien for them. Someone who sees the world as a field of potential assets to be exploited will never think to look inside themselves and consider how they might be misinterpreting reality, but they will see attempts to interfere with their toxic agendas in the world as direct threats to their ability to get what they want. Which is why Julian Assange is in prison and Eckhart Tolle is not.

This inability to perceive the other half of the revolution will be their undoing. It is our ace in the hole.

Because it turns out that expanding one’s consciousness inwardly greatly enhances one’s ability to expand consciousness outwardly. Once you succeed in loosening the grip of mental narrative upon your experience, you become much more difficult to propagandize and much more adept at noticing narrative manipulation. Propaganda relies on people buying into their narratives, as well as fear and greed, to effectively manipulate public perception. Someone who is inwardly very lucid will have none of these hooks, and will have a much easier time becoming conscious of the outer world if they choose to do so.

For this reason, the most effective rebels in this revolution engage in both inner work and in outer work. They fight the revolution on both fronts, which instead of dividing their effectiveness actually makes them more effective at both. Honoring the reality of both humanity’s inward and outward adventures helps bring clarity to each of them.

The sociopaths who rule our society are only capable of fighting us on one front, while we appear to be gaining ground on the other. The phenomenon commonly known as spiritual enlightenment appears to be becoming more and more common (Tolle again repeated his belief that this is the case in a recent interview with Russell Brand), and if you’re paying attention you’ll see other unusual phenomena emerging in the collective consciousness as well. Consciousness is rapidly expanding of economic injustice, racial injustice, police militarization etc, and we can expect it to keep expanding into other dynamics in the same way.

The lights are turning on everywhere, more and more abusive and unwholesome dynamics are being brought into consciousness around the world, and it’s only a matter of time before we collectively cough up the whole disgusting furball and move together into a healthy and harmonious world.

Caitlin's articles are entirely reader-supported, so if you enjoyed this piece please consider sharing it around, liking her on Facebook, following her antics on Twitter, checking out her podcast, throwing some money into her hat on Patreon or Paypal, or buying her book Woke: A Field Guide for Utopia Preppers. https://caitlinjohnstone.com

The Communist Control Face Mask

How weak will such sheltered immune systems become? Will we need to live in a bubble?

The Communist Control Face Mask

Four months into the corona manufactured pandemic, blue states are still enforcing draconian measures to wear masks everywhere in public for your own good lest be seen as a danger to society, public enemy number one, and to the well-being of those around you.

If your mask does not cover your nose properly, there are Karens nearby who let you know immediately that you are wearing your mask incorrectly or a barista with a sonorous voice who asks you to cover your nose. You are not allowed to say, I cannot breathe behind it for medical reasons, because that is a racist statement and cultural appropriation, and nobody cares about your well-being when it violates the collective good.

Mandated use of face masks represents a “culture of silence, slavery, and social death.”
The mask has a different symbolism for those who lived under communism and yearned to escape to the freedom of the west before the Iron Curtain fell in 1989. A good example is the Russian skating couple, Oleg Protopopov, and his wife Ludmila Belousova, who defected to Switzerland in 1979 while on a tour from the Soviet Union and became Swiss citizens in 1995.

Ludmila recounted how on their last skating routine in front of the Soviet communists before defecting to the west, she danced in a black costume representing death (of soul, of spirit, at the hands of the Communist Party), while Oleg wore a black mask, the pretense façade most citizens had to adopt in order to cover their real feelings and to survive the oppressive regime of the Communist Party. At the end of the routine, Oleg overcomes death (the Communists) and removes his mask, skating into the light (of freedom).

Personally, the Covid-19 mask has surpassed the utility of protecting us from a potentially harmful virus, it has become the mask that muzzles biting dogs. It is the mask we had to wear when we were forced into harvesting grapes for free every fall in high school when we had to wear masks that prevented hungry and thirsty students from eating any grapes.

Masks were used in other cultures to control and enslave people, to diminish, and demoralize them. Masks were and still are worn as a form of obedience.

President Donald Trump shared a tweet that argued that the mandated use of face masks represents a “culture of silence, slavery, and social death.”

Beyond the normal isolation of 14 days and quarantine (40 days) following the outbreak of an illness, liberty loving people resist the mask and see it as a form of communist indoctrination while the progressive/liberal segment of society is more than happy to comply and wear the masks indefinitely.


Leftist all-knowing and snitching Karens and their submissive husbands wear the mandatory masks with eagerness and arrogance because they virtue-signal how good they are
Conservatives see the blue states mandatory mask wearing as forcing compliance by legal means with fines, threat of, or actual loss of jobs, denied access to stores, restaurants, businesses, and medical doctors, dispensing “political medicine disguised as medical science.”

Leftist all-knowing and snitching Karens and their submissive husbands wear the mandatory masks with eagerness and arrogance because they virtue-signal how good they are. They want to make sure you know how respectable their character is and how morally virtuous and superior is their political correctness.

Masks were thought to prevent the Black Death, and ridiculous shapes of masks were designed and worn to ward off the bubonic plague.

Masks aren’t about public health but social control,” a conservative columnist tweeted, linking to a Federalist piece.

Molly McCann wrote,

“To those looking to benefit politically from emergencies, COVID presents an opportunity to advance plans targeted to transform American freedom and the American way of life. Mandatory-masking policies provide a valuable foundation to weaponize the virus against American liberty—now and in the future.”

But there is an important question, how long must a mask be worn? Will we have to wear them indefinitely, or every flu season? Will the necessity of mask-wearing disappear after the November elections? Will we have COVID-2020 and thus the masks will never go away?

And last, but not least important, what will happen to our immune systems that are no longer strengthened by exposing ourselves to viruses and bacteria around us? How weak will such sheltered immune systems become? Will we need to live in a bubble?

America’s Revolutionary Founders Would Be Anti-Government Extremists Today

America’s Revolutionary Founders Would Be Anti-Government Extremists Today

“It is the duty of the patriot to protect his country from its government.”—Thomas Paine

“When the government violates the people’s rights, insurrection is, for the people and for each portion of the people, the most sacred of the rights and the most indispensable of duties.”—Marquis De Lafayette

Had the Declaration of Independence been written today, it would have rendered its signers extremists or terrorists, resulting in them being placed on a government watch list, targeted for surveillance of their activities and correspondence, and potentially arrested, held indefinitely, stripped of their rights and labeled enemy combatants.

This is no longer the stuff of speculation and warning.

In fact, Attorney General William Barr recently announced plans to target, track and surveil “anti-government extremists” and preemptively nip in the bud any “threats” to  public safety and the rule of law.

It doesn’t matter that the stated purpose of Barr’s anti-government extremist task force is to investigate dissidents on the far right (the “boogaloo” movement) and far left (antifa, a loosely organized anti-fascist group) who have been accused of instigating violence and disrupting peaceful protests.

Boogaloo and Antifa have given the government the perfect excuse for declaring war (with all that entails: surveillance, threat assessments, pre-crime, etc.) against so-called anti-government extremists.

Without a doubt, America’s revolutionary founders would have been at the top of Barr’s list.

After all, the people who fomented the American Revolution spoke out at rallies, distributed critical pamphlets, wrote scathing editorials and took to the streets in protest. They were rebelling against a government they saw as being excessive in its taxation and spending. For their efforts, they were demonized and painted as an angry mob, extremists akin to terrorists, by the ruler of the day, King George III.

Of course, it doesn’t take much to be considered an anti-government extremist (a.k.a. domestic terrorist) today.

If you believe in and exercise your rights under the Constitution (namely, your right to speak freely, worship freely, associate with like-minded individuals who share your political views, criticize the government, own a weapon, demand a warrant before being questioned or searched by the police, or any other activity viewed as potentially anti-government, racist, bigoted, anarchic or sovereign), you’re at the top of the government’s terrorism watch list.

Indeed, under Barr’s new task force, I and every other individual today who dares to speak truth to power could also be targeted for surveillance, because what we’re really dealing with is a government that wants to suppress dangerous words—words about its warring empire, words about its land grabs, words about its militarized police, words about its killing, its poisoning and its corruption—in order to keep its lies going.

This is how the government plans to snuff out any attempts by “we the people” to stand up to its tyranny: under the pretext of rooting out violent extremists, the government’s anti-extremism program will, in many cases, be utilized to render otherwise lawful, nonviolent activities as potentially extremist.

The danger is real.

Keep in mind that the government agencies involved in ferreting out American “extremists” will carry out their objectives—to identify and deter potential extremists—in concert with fusion centers, data collection agencies, behavioral scientists, corporations, social media, and community organizers and by relying on cutting-edge technology for surveillance, facial recognition, predictive policing, biometrics, and behavioral epigenetics (in which life experiences alter one’s genetic makeup).

This is pre-crime on an ideological scale and it’s been a long time coming.

For example, in 2009, the Department of Homeland Security (DHS) released two reports, one on “Rightwing Extremism,” which broadly defines rightwing extremists as individuals and groups “that are mainly antigovernment, rejecting federal authority in favor of state or local authority, or rejecting government authority entirely,” and one on “Leftwing Extremism,” which labeled environmental and animal rights activist groups as extremists

Incredibly, both reports use the words terrorist and extremist interchangeably

That same year, the DHS launched Operation Vigilant Eagle, which calls for surveillance of military veterans returning from Iraq, Afghanistan and other far-flung places, characterizing them as extremists and potential domestic terrorist threats because they may be “disgruntled, disillusioned or suffering from the psychological effects of war.

These reports indicate that for the government, anyone seen as opposing the government—whether they’re Left, Right or somewhere in between—can be labeled an extremist.

Fast forward a few years, and you have the National Defense Authorization Act (NDAA), which Congress has continually re-upped, that allows the military to take you out of your home, lock you up with no access to friends, family or the courts if you’re seen as an extremist.

Now connect the dots, from the 2009 Extremism reports to the NDAA, the National Security Agency’s far-reaching surveillance networks, and fusion centers that collect and share surveillance data between local, state and federal police agencies

Add in tens of thousands of armed, surveillance drones that are beginning to blanket American skies, facial recognition technology that will identify and track you wherever you go and whatever you do. And then to complete the circle, toss in the real-time crime centers being deployed in cities across the country, which will be attempting to “predict” crimes and identify criminals before they happen based on widespread surveillance, complex mathematical algorithms and prognostication programs.

Hopefully you’re getting the picture, which is how easy it is for the government to identify, label and target individuals as “extremist.”

And just like that, we’ve come full circle.

Imagine living in a country where armed soldiers crash through doors to arrest and imprison citizens merely for criticizing government officials. Imagine that in this very same country, you’re watched all the time, and if you look even a little bit suspicious, the police stop and frisk you or pull you over to search you on the off chance you’re doing something illegal.

Keep in mind that if you have a firearm of any kind (or anything that resembled a firearm) while in this country, it may get you arrested and, in some circumstances, shot by police.

If you’re thinking this sounds like America today, you wouldn’t be far wrong.

However, the scenario described above took place more than 200 years ago, when American colonists suffered under Great Britain’s version of an early police state. It was only when the colonists finally got fed up with being silenced, censored, searched, frisked, threatened, and arrested that they finally revolted against the tyrant’s fetters

No document better states their grievances than the Declaration of Independence, drafted by Thomas Jefferson.

A document seething with outrage over a government which had betrayed its citizens, the Declaration of Independence was signed on July 4, 1776, by 56 men who laid everything on the line, pledged it all—“our Lives, our Fortunes, and our sacred Honor”—because they believed in a radical idea: that all people are created to be free.

Labeled traitors, these men were charged with treason, a crime punishable by death. For some, their acts of rebellion would cost them their homes and their fortunes. For others, it would be the ultimate price—their lives.

Yet even knowing the heavy price they might have to pay, these men dared to speak up when silence could not be tolerated.

Read the Declaration of Independence again, and ask yourself if the list of complaints tallied by Jefferson don’t bear a startling resemblance to the abuses “we the people” are suffering at the hands of the American police state.

If you find the purple prose used by the Founders hard to decipher, here’s my translation of what the Declaration of Independence would look and sound like if it were written in the modern vernacular:

There comes a time when a populace must stand united and say “enough is enough” to the government’s abuses, even if it means getting rid of the political parties in power. Believing that “we the people” have a natural and divine right to direct our own lives, here are truths about the power of the people and how we arrived at the decision to sever our ties to the government:

All people are created equal. All people possess certain innate rights that no government or agency or individual can take away from them. Among these are the right to Life, Liberty and the pursuit of Happiness. The government’s job is to protect the people’s innate rights to Life, Liberty and the pursuit of Happiness. The government’s power comes from the will of the people.

Whenever any government abuses its power, it is the right of the people to alter or abolish that government and replace it with a new government that will respect and protect the rights of the people. It is not wise to get rid of a government for minor transgressions. In fact, as history has shown, people resist change and are inclined to suffer all manner of abuses to which they have become accustomed. However, when the people have been subjected to repeated abuses and power grabs, carried out with the purpose of establishing a tyrannical government, people have a right and duty to do away with that tyrannical Government and to replace it with a new government that will protect and preserve their innate rights for their future wellbeing.

This is exactly the state of affairs we are suffering under right now, which is why it is necessary that we change this imperial system of government. The history of the present Imperial Government is a history of repeated abuses and power grabs, carried out with the intention of establishing absolute Tyranny over the country.

To prove this, consider the following:

The government has, through its own negligence and arrogance, refused to adopt urgent and necessary laws for the good of the people. The government has threatened to hold up critical laws unless the people agree to relinquish their right to be fully represented in the Legislature.

In order to expand its power and bring about compliance with its dictates, the government has made it nearly impossible for the people to make their views and needs heard by their representatives. The government has repeatedly suppressed protests arising in response to its actions.

The government has obstructed justice by refusing to appoint judges who respect the Constitution and has instead made the Courts march in lockstep with the government’s dictates.

The government has allowed its agents to harass the people, steal from them, jail them and even execute them. The government has directed militarized government agents—a.k.a., a standing army—to police domestic affairs in peacetime. The government has turned the country into a militarized police state.

The government has conspired to undermine the rule of law and the Constitution in order to expand its own powers.

The government has allowed its militarized police to invade our homes and inflict violence on homeowners. The government has failed to hold its agents accountable for wrongdoing and murder under the guise of “qualified immunity.”

The government has jeopardized our international trade agreements. The government has overtaxed us without our permission.

The government has denied us due process and the right to a fair trial. The government has engaged in extraordinary rendition. The government has continued to expand its military empire in collusion with its corporate partners-in-crime and occupy foreign nations.

The government has eroded fundamental legal protections and destabilized the structure of government. The government has not only declared its federal powers superior to those of the states but has also asserted its sovereign power over the rights of “we the people.”

The government has ceased to protect the people and instead waged domestic war against the people. The government has plundered our seas, ravaged our Coasts, and destroyed the lives of the people.

The government has employed private contractors and mercenaries to carry out acts of death, desolation and tyranny against other nations, totally unworthy of a civilized nation. The government through its political propaganda has pitted its citizens against each other. The government has stirred up civil unrest and laid the groundwork for martial law.

Repeatedly, we have asked the government to cease its abuses. Each time, the government has responded with more abuse.

An Imperial Ruler who acts like a tyrant is not fit to govern a free people.

We have repeatedly sounded the alarm to our fellow citizens about the government’s abuses. We have warned them about the government’s power grabs. We have appealed to their sense of justice. We have reminded them of our common bonds. They have rejected our plea for justice and brotherhood. Thus, our fellow citizens are equally at fault for the injustices being carried out by the government.

Thus, for the reasons mentioned above, we the people of the united States of America declare ourselves free from the chains of an abusive government. Relying on the Creator’s protection, we pledge to stand by this Declaration of Independence with our lives, our fortunes and our honor.

See what I mean? The abuses meted out by an imperial government and endured by the American people have not ended. They have merely evolved.

Two hundred and forty-four years after a group of anti-government extremists declared their independence from tyranny, the American people have once again managed to work their way back under the tyrant’s thumb.

“We the people” are still being robbed blind by a government of thieves. We are still being taken advantage of by a government of scoundrels, idiots and monsters. We are still being locked up by a government of greedy jailers. We are still being spied on by a government of Peeping Toms. We are still being ravaged by a government of ruffians, rapists and killers.

We are still being forced to surrender our freedoms—and those of our children—to a government of extortionists, money launderers and corporate pirates. And we are still being held at gunpoint by a government of soldiers: a standing army in the form of a militarized police.

The bipartisan coup that laid siege to our nation did not happen overnight. It snuck in under our radar, hiding behind the guise of national security, the war on drugs, the war on terror, the war on immigration, political correctness, hate crimes and a host of other official-sounding programs aimed at expanding the government’s power at the expense of individual freedoms.

As I make clear in my book Battlefield America: The War on the American People, the building blocks for the bleak future we’re just now getting a foretaste of—police shootings of unarmed citizens, profit-driven prisons, weapons of compliance, a wall-to-wall surveillance state, pre-crime programs, a suspect society, school-to-prison pipelines, militarized police, overcriminalization, SWAT team raids, endless wars, etc.—were put in place by government officials we trusted to look out for our best interests and by American citizens who failed to heed James Madison’s warning to “take alarm at the first experiment on our liberties.”

For too long now, we have suffered the injustices of a government that has no regard for our rights or our humanity.

We’ve suffered in silence for too long.

Frankly, what this country desperately needs is more anti-government extremists willing to take the government to task for its excesses, abuses and power grabs that fly in the face of every principle for which America’s founders risked their lives.

This Way Lies Madness: The Summer of Hate Meets the Age of Intolerance

This Way Lies Madness: The Summer of Hate Meets the Age of Intolerance

“Violence creates many more social problems than it solves…. If they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.”—Martin Luther King Jr.

Marches, protests, boycotts, sit-ins: these are nonviolent tactics that work.

Looting, vandalism, the destruction of public property, intimidation tactics aimed at eliminating anything that might cause offense to the establishment: these tactics of mobs and bullies may work in the short term, but they will only give rise to greater injustices in the long term.

George Floyd’s death sparked the flame of outrage over racial injustice and police brutality, but political correctness is creating a raging inferno that threatens to engulf the nation.

In Boston, racial justice activists beheaded a statue of Christopher Columbus. Protesters in Richmond, Va., used ropes to topple that city’s Columbus statue, spray-painted it, set it on fire and tossed it into a lake. Columbus’ crimes against indigenous peoples throughout the Americas are well known.

In San Francisco’s Golden Gate Park, protesters tore down a statue of Francis Scott Key, who penned “The Star-Spangled Banner.” Key was also a slaveholding lawyer who tried to prosecute abolitionists vocally opposing slavery.

Activists who object to Yale University being named after its founder Elihu Yale, a slave trader, are lobbying to re-name the school.

Students at Harvard University want to re-name Mather House, one of the dorms named after Increase Mather, the college president from 1685 to 1692 and a slave owner.

Administrators at Woodrow Wilson High School in Camden, N.J.—named after the nation’s 28^th president, who guided the nation through World War I while upholding segregation policies—are now looking for a new name.

In an apparent bid to be more culturally sensitive, Land O’ Lakes has removed from its packaging the image of a Native American princess that had been featured on its products for a hundred years.

The distributors of Aunt Jemima Pancake Syrup, Uncle Ben’s Rice and Mrs. Butterworth's Syrup have also announced plans to re-brand and re-name their products in an effort to avoid perpetuating racist stereotypes. Cream of Wheat is considering what to do about the smiling black chef that graces its breakfast porridge (his visage has been criticized for being stereotypically subservient).

Not to be outdone, Dreyer’s Ice Cream plans to retire the 99-year-old name for its Eskimo Pie frozen confections on a stick because “Eskimo” has been denounced as a racist nomenclature used by “colonizers to Arctic regions to refer to Inuit and Yupik people.”

Gone with the Wind, the Civil War epic that won 10 Academy Awards and has long been considered one of the greatest films of all times, was temporarily pulled from HBOMax’s streaming service in response to concerns that it depicts “ethnic and racial prejudices” that “were wrong then and are wrong today.”

The University of Georgia’s marching band has removed “Tara’s Theme,” the opening orchestral theme from Gone with the Wind, from its musical repertoire.

What is the end sum of all these actions?

What started as a movement to denounce police brutality in the wake of George Floyd’s death at the hands of killer cops has become a free-for-all campaign to rid the country of any monument, literal or figurative, to anyone who may have at any time in history expressed a racist thought, exhibited racist behavior, or existed within a racist society.

The police state has got us exactly where it wants us: distracted, distraught and divided.

While protesters topple statues of men with racist pasts who are long dead, unarmed Americans continue to be killed by militarized police trained to shoot first and ask questions later.

While activists use their collective might to pressure corporations to rebrand products in a more racially sensitive fashion, the American police state—aided and abetted by the Corporate State—continues to disproportionately target blacks, Hispanics and other minorities.

And while politically correct censorship is attempting to sanitize the public sphere of words and images that denigrate minorities, it is not doing anything to rid hearts and minds of racism.

Muzzling speech, censoring discourse, erasing history: that’s the worst possible antidote.

As Rod Serling, creator of the Twilight Zone, concluded in the “Deaths-Head Revisited” episode:

“All the Dachaus must remain standing. The Dachaus, the Belsens, the Buchenwalds, the Auschwitzes, all of them. They must remain standing because they are a monument to a moment in time when some men decided to turn the earth into a graveyard. Into it, they shoveled all of their reason, their logic, their knowledge, but worst of all, their conscience. And the moment we forget this, the moment we cease to be haunted by its remembrance, then we become the gravediggers.”

In other words, what we need is more speech, more discourse, and a greater understanding of history and the evils perpetrated in the name of conquest, profit and racial supremacy. Because if we bury the mistakes of the past under a sanitized present, if we fail to at least provide context to the past, we risk allowing the government to repeat those past mistakes—rewritten for a new age—and no one will be the wiser.

It has happened already: we have allowed the government strip people of their humanity; to segregate them into polarized classes; to treat them as chattel; to deny them basic human rights; and to reduce them to figures on a ledger sheet.

Censoring speech—toppling monuments—kowtowing to political correctness—is not the answer to what ails this nation.

As long as we focus on words and ignore the systemic injustices that undergird the words, the disease will spread.

As long as we continue to allow the most controversial issues of our day—gay rights, abortion, race, religion, sexuality, political correctness, police brutality, et al.—to serve as battlegrounds for those who claim to believe in freedom of speech but only when it favors the views and positions they support, we will all eventually lose.

Silencing unpopular viewpoints with which the majority might disagree—whether it’s by shouting them down, censoring them, muzzling them, or criminalizing them—only empowers the controllers of the Deep State.

Consider some of the kinds of speech being targeted for censorship or outright elimination.

Offensive, politically incorrect and “unsafe” speech: Disguised as tolerance, civility and love, political correctness has resulted in the chilling of free speech and the demonizing of viewpoints that run counter to the cultural elite. Consequently, college campuses have become hotbeds of student-led censorship, trigger warnings, microaggressions, and “red light” speech policies targeting anything that might cause someone to feel uncomfortable, unsafe or offended.

Bullying, intimidating speech: Warning that “school bullies become tomorrow’s hate crimes defendants,” the Justice Department has led the way in urging schools to curtail bullying, going so far as to classify “teasing” as a form of “bullying,” and “rude” or “hurtful” “text messages” as “cyberbullying.”

Hateful speech: Hate speech—speech that attacks a person or group on the basis of attributes such as gender, ethnic origin, religion, race, disability, or sexual orientation—is the primary candidate for online censorship. Corporate internet giants Google, Twitter and Facebook are in the process of determining what kinds of speech will be permitted online and what will be deleted.

Dangerous, anti-government speech: As part of its ongoing war on “extremism,” the government partnered with the tech industry to establish a task force to counter online “propaganda” by terrorists hoping to recruit support or plan attacks (the program started under President Obama). In this way, anyone who criticizes the government online can be considered an extremist and will have their content reported to government agencies for further investigation or deleted. They might even find themselves pulled from their homes, arrested by the police and thrown into a mental hospital for expressing their opposition to government policies, as happened to Marine Brandon Raub.

The police state could not ask for a better citizenry than one that carries out its own censorship. 

It’s a brilliant ploy, with the added bonus that while the citizenry remains focused on and distrustful of each other, they’re incapable of presenting a united front against the threats posed by the government and its cabal of Constitution-destroying agencies and corporate partners.

The antidote to intolerance is more tolerance.

What this requires is opening the door to more speech not less, even if that speech is offensive to some.

Understanding that freedom for those in the unpopular minority constitutes the ultimate tolerance in a free society, James Madison, the author of the Bill of Rights, fought for a First Amendment that protected the “minority” against the majority, ensuring that even in the face of overwhelming pressure, a minority of one—even one who espouses distasteful viewpoints—would still have the right to speak freely, pray freely, assemble freely, challenge the government freely, and broadcast his views in the media freely.

The First Amendment is a steam valve. It allows people to speak their minds, air their grievances and contribute to a larger dialogue that hopefully results in a more just world.

When there is no steam valve—when there is no one to hear what the people have to say—frustration builds, anger grows and people become more volatile and desperate to force a conversation. By bottling up dissent, we have created a pressure cooker of stifled misery and discontent that is now bubbling over and fomenting even more hate, distrust and paranoia among portions of the populace.

By becoming so fearfully polite, careful to avoid offense, and largely unwilling to be labeled intolerant, hateful or closed-minded that we’ve eliminated words, phrases and symbols from public discourse, we have entered into an egotistical, insulated, narcissistic era in which free speech has become regulated speech: to be celebrated when it reflects the values of the majority and tolerated otherwise, unless it moves so far beyond our political, religious and socio-economic comfort zones as to be rendered dangerous and unacceptable.

Protest laws, free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws and a host of other legalistic maladies dreamed up by politicians and prosecutors (and championed by those who want to suppress speech with which they might disagree) have conspired to corrode our core freedoms, purportedly for our own good.

On paper—at least according to the U.S. Constitution—we are technically free to speak.

In reality, however, we are only as free to speak as a government official—or corporate entities such as Facebook, Google or YouTube—may allow.

The end result: free speech is no longer free, and injustice persists.

So what we can do to end racial inequality, police brutality, and systemic injustice that does not involve sacrificing free speech on the altar of political correctness or adopting violent tactics?

Stop tiptoeing around, easily offended or afraid to cause offense. Stop allowing the government and its architects to micromanage your life and curtail your freedoms. Stop being a pawn in someone else’s game.

Find your own voice. Give voice to your own outrage. Speak truth to power nonviolently. And throughout it all, love your enemies and put that love into action.

That last point, to love your enemies, is the hardest of all, yet it was the principle that Jesus Christ spoke of most often: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you.”

This principle was also at the core of Martin Luther King Jr.’s efforts to combat racism and injustice. In fact, King delivered an entire sermon on what it means to love one’s enemies even when they continue to wrong you.

King was not speaking in abstracts. This was a man who, despite having faced down water cannons, police dogs and police brutality, intimidation and prejudice and assassination attempts, still insisted that “mass non-violent resistance based on the principle of love” was his best weapon.

The first step in loving one’s enemies, says King, is to discover the element of good in them. “Within the best of us, there is some evil, and within the worst of us, there is some good. When we come to see this, we take a different attitude toward individuals. The person who hates you most has some good in him; even the nation that hates you most has some good in it; even the race that hates you most has some good in it… There is an element of goodness that he can never slough off. Discover the element of good in your enemy. And as you seek to hate him, find the center of goodness and place your attention there and you will take a new attitude.”

Second, says King, focus on defeating evil systems, rather than vanquishing individuals caught up in an evil system. “Love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape [the love of God working in the lives of men] in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, ‘Love your enemy.’ This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.”

Third, says Kings, cut off the chain of hate and the chain of evil in the universe with love. “If I hit you and you hit me and I hit you back and you hit me back and go on, you see, that goes on ad infinitum. It just never ends... And that is the tragedy of hate, that it doesn’t cut it off. It only intensifies the existence of hate and evil in the universe… Men must see that force begets force, hate begets hate, toughness begets toughness. And it is all a descending spiral, ultimately ending in destruction for all and everybody.”

Fourth, says King, hate ends up in tragic, neurotic responses. “Hate at any point is a cancer that gnaws away at the very vital center of your life and your existence. It is like eroding acid that eats away the best and the objective center of your life. So Jesus says love, because hate destroys the hater as well as the hated.” Instead, use love to redeem and transform those who would do you harm.

Lastly, don’t resort to violence.

King’s conclusion to his sermon is a timeless message, sent through time, to our present age. As I make clear in my book Battlefield America: The War on the American People, we are still fighting the triple evils of racism, poverty and militarism. We are still struggling to find our way in the world dominated by corporate greed and political ambition. We are still being manipulated into focusing our anger on flawed individuals rather than working to defeat evil establishments.

Sixty-three years later, King’s words are still relevant:

“Our world is in transition now. Our whole world is facing a revolution. Our nation is facing a revolution. History unfortunately leaves some people oppressed and some people oppressors. And there are … ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But there is another way. And that is to organize mass non-violent resistance based on the principle of love… This is the only way. And our civilization must discover that. Individuals must discover that as they deal with other individuals… [T]o a power-drunk generation … love is the only way… to a generation depending on nuclear and atomic energy, a generation depending on physical violence…love is the only creative, redemptive, transforming power in the universe…. [T]hrough the power of this love somewhere, men of the most recalcitrant bent will be transformed… because we had the power to love our enemies, to bless those persons that cursed us, to even decide to be good to those persons who hated us, and we even prayed for those persons who despitefully used us.”