Does Lack of Empathy for the Poor Make You a Sociopath?

Does Lack of Empathy for the Poor Make You a Sociopath?
If you don’t understand how people fall into poverty, you’re probably a sociopath



Why don’t abused women just leave their partners? Why don’t poor people just spend less? Why do people in positions of power ask so many stupid questions?
‘Inequality has become a challenge to us as moral beings’

Last week, I took part in a comedy night to raise money for the charity Refuge, which supports women and children who have experienced domestic violence. It was a great night: partly because it raised several thousands of pounds for the cause; partly because it was sponsored by Benefit cosmetics, and the idea of a benefit being sponsored by Benefit pleased me greatly; and partly because standup comedian Bridget Christie finished her act with a plea for all laydeez to stop waxing, spraying, deodorising, strimming and surgically trimming their – well, let’s call it “that part of ourselves historically judged to be the seat of all our femininity and womanly powers” – and instead celebrate our individuality by thinking of those parts as “unique, special – like snowflakes. Made of gammon”, which was both a new thought and a new image, neither of which has left my mind since.
http://www.refuge.org.uk/2014/12/17/refuge-teams-up-with-benefit-cosmetics-for-raise-a-laugh-for-refuge-comedy-gala/

Cameron’s five-year legacy: has he finished what Thatcher started?
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Less uplifting, however, was the number of times I heard, when I mentioned Refuge to people, some variant of: “But what I don’t understand is – why don’t these women just leave?”

We don’t need, I think – I hope – to detail too extensively here the exact answer to that question. Bullet points: an immediate fear of being punched, kicked, bitten, gouged or killed, and of the same happening to your children, preceded by months or years of exploitation of the weakest points in your psyche by a master of the art; an erosion of your self-confidence, liberty, agency and financial independence (if you had any to begin with), coupled with a sense of shame and stigma and a lack of practical options; no money, no supportive family or friends, nowhere to run.

So, let’s concentrate instead on the lack of imagination, the lack of empathy inherent in that question. Because it shapes a lot of questions, and particularly those that animate government policy and the political discourse that will start filling the airwaves more and more as we move towards the election.

Politicians, for example, are apparently completely baffled by Poor People’s propensity to do harmful things, often expensively, to themselves. (That’s politicians of all stripes – it’s just that the left wing wrings its hands and feels helplessly sorry for Them, while Tories are pretty sure They are just animals in need of better training.) The underclass eats fast food, drinks and smokes, and some of its more unruly members even take drugs. Why? Why?

Listen, I always want to say, if you’re genuinely mystified, answer me this: have you never had a really bad day and really wanted – nay, needed – an extra glass of Montrachet on the roof terrace in the evening? Or such a chaotic, miserable week that you’ve ended up with a takeaway five nights out of seven instead of delving into Nigella’s latest?

You have? Why, splendid. Now imagine if your whole life were not just like that one bad day, but even worse. All the time. No let-up. No end in sight. No, you can’t go on holiday. No, you can’t cash anything in and retire. No. How would you react? No, you’ve not got a marketable skills set. You don’t know anyone who can give you a job. No. No.

And on we’d go. “Why do the poor not always take the very cheapest option – in food, travel, rent, utilities or a hundred other things you can find if you or an obliging Spad or unpaid intern trawl and filter case studies for long enough – and stop being so, y’know, poor that way?” someone will ask. And some kind soul – not me, I’d be off for a lie down and some pills by this time – would ask if the questioner had ever been under so much pressure that he’d had to throw money at a problem to secure an immediate answer, to get something rather than nothing, even if it meant paying over the odds, perhaps because someone was exploiting your desperation?

Oh, you have? Well, that bond issue you missed because you had a cashflow crisis after buying the villa in Amalfi, and that box at Glyndebourne for your parents’ wedding anniversary you forgot about till almost too late, have their parallels with furniture for a council flat or with a child’s present bought on punitively interest-rated credit … and so on, until somewhere along the line our boy would have to admit that he shared the same irrational impulses as people all along the socioeconomic scale, differing only in degree of consequences, not in kind.

I don’t understand how the people in charge of us all don’t understand. If you are genuinely unable to apply your imagination and extend your empathy far enough – and you don’t have to do it all at once; little by little will suffice, but you must get there – then you are a sociopath, and we should all be protected from your actions. If you are in fact able and choose not to, then you’re something quite a lot worse.

So, these are the questions I’d like to see pursued once the televised prime ministerial debates begin (if enough speakers agree to turn up, natch): have you ever had a bad day? Have you ever been really, really tired? Have you ever been alone, or frightened, or not had a choice about something? If yes, was your response unique among man? If no, are you a madman or a liar? Do tell. Do tell.

Mantel of greatness
If it’s wrong to feel this happy about Wolf Hall, then I don’t want to be right. The story of Hilary Mantel’s will-be trilogy – like the story within it – has everything. An unhappy child from an unremarkable family in an unremarkable village grows up to be an author of genius. She quietly produces book after brilliant book, virtually unrecognised, then finally comes into her kingdom with the story of the Reformation told from Thomas Cromwell’s point of view. Difficult but compelling, uncompromising but – once you’ve cracked the first 50 pages, at least – accessible, it is a profound commentary on our times, but also a serpentine thriller, a new twist on an old story, familiar yet revelatory; it wins prizes, is adapted for an acclaimed stage production and has now become what looks from the opening episode a few nights ago to be an equally magisterial television series.
http://www.newstatesman.com/culture/culture/2012/10/unquiet-mind-hilary-mantel

http://www.theguardian.com/tv-and-radio/2015/jan/22/wolf-hall-review-slabs-of-guilt-lifted-triumphantly-from-the-bookshelf

And behind it stands Mantel, overseeing everything, accepting the prizes and plaudits with grace and without self-deprecation or false modesty, turning out essay after beautiful essay, never boasting of or hiding the depths of her sinuous, subtle, extraordinary intelligence, effortlessly sidestepping every possible curse, temptation and bad habit of the modern age. It’s like a glorious love affair that has yet to go, as I believe the Tudors said, tits up. And still five more weeks of Mark Rylance, and one whole new book to come. Bliss.

http://www.theguardian.com/books/2014/dec/27/hilary-mantel-rereading-cs-lewis-a-grief-observed

http://www.lrb.co.uk/v35/n04/hilary-mantel/royal-bodies