FREEDOM OR ANARCHY,Campaign of Conscience.

Joseph F Barber | Create Your Badge
This blog does not promote, support, condone, encourage, advocate, nor in any way endorse any racist (or "racialist") ideologies, nor any armed and/or violent revolutionary, seditionist and/or terrorist activities. Any racial separatist or militant groups listed here are solely for reference and Opinions of multiple authors including Freedom or Anarchy Campaign of conscience.

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We provide Veteran, IN NEED WE PROVIDE FOOD ,CLOTHING,HOUSEING AND TRANSPORTATION TO AND FROM SCHOOL OR WORK,AS WELL AS LEGAL AND MEDICAL ASSISTANCE, IT IS OUR SINCERE HOPES THAT THE LOVE AND COMPASSION SHOWN THROUGH THE HEARTS AND COMPASSION OF THOSE WHO ASSIST IN THIS INDEVORE TO HELP YOUNG MEN AND WOMEN STAND FREE AND INDEPENDENT FROM THE THINGS THAT BROUGHT THEM TO OUR LIVES IS DONE SO THEY CAN LEAD PRODUCTIVE LIVES WITH FAITH AND FAMILY VALUES THEY SEE IN OUR OWN HOMES AS We SHARE OUR LIVES WITH THESE AND MANY YOUNG MEN & WOMEN.WE believe that to meet the challenges of our times, human beings will have to develop a greater sense of universal responsibility. Each of us must learn to work not just for one self, one's own family or one's nation, but for the benefit of all humankind. Universal responsibility is the key to human survival. It is the best foundation for world peace

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Not For Profit - For Global Justice and The Fight to End Violence & Hunger world wide - Since 1999
"Liberty cannot be preserved without a general knowledge among the people" - John Adams - Second President - 1797 - 1801

This is the callout,This is the call to the Patriots,To stand up for all the ones who’ve been thrown away,This is the call to the all citizens ,Stand up!
Stand up and protect those who can not protect themselves our veterans ,the homeless & the forgotten take back our world today


To protect our independence, We take no government funds
Become A Supporting member of humanity to help end hunger and violence in our country,You have a right to live. You have a right to be. You have these rights regardless of money, health, social status, or class. You have these rights, man, woman, or child. These rights can never be taken away from you, they can only be infringed. When someone violates your rights, remember, it is not your fault.,


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FREEDOM OR ANARCHY,Campaign of Conscience

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The Free Thought Project,The Daily Sheeple & FREEDOM OR ANARCHY Campaign of Conscience are dedicated to holding those who claim authority over our lives accountable. “Each of us has a unique part to play in the healing of the world.”
“Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.” - George Orwell, 1984

"Until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned, everywhere is war and until there are no longer first-class and second-class citizens of any nation, until the color of a man's skin is of no more significance than the color of his eyes. And until the basic human rights are equally guaranteed to all without regard to race, there is war. And until that day, the dream of lasting peace, world citizenship, rule of international morality, will remain but a fleeting illusion to be pursued, but never attained... now everywhere is war." - - Haile Selassie I of Ethiopia - Popularized by Bob Marley in the song War

STEALING FROM THE CITIZENRY

The right to tell the Government to kiss my Ass Important Message for All Law Enforcers Freedom; what it is, and what it is not. Unadulterated freedom is an unattainable goal; that is what the founders of America knew and understood, which was their impetus behind the documents that established our great nation. They also knew that one of the primary driving forces in human nature is the unconscious desire to be truly free. This meant to them that mankind if totally left completely unrestricted would pursue all things in life without any awareness or acknowledgement of the consequences of his/her own actions leaving only the individual conscience if they had one as a control on behavior. This would not bode well in the development of a great society. Yet the founders of America chose to allow men/women as much liberty as could be, with minimum impact on the freedom or liberties of others

Saturday, December 31, 2016

Why I Answered The Call For Veterans To Go To Standing Rock

Why I Answered The Call For Veterans To Go To Standing Rock



At Standing Rock, for the first time, I felt like I was finally serving the people.

I lay among friends, huddled and cold in our sleeping bags. We listened to the lashing wind and the drums and prayer chants coming from the sacred fire, and we reflected on why we, four Iraq War veterans, were here.

Police floodlights shone from the drill site of the Dakota Access Pipeline, scheduled to cross under the Missouri River, the water source for millions of people.

Members of the Standing Rock Sioux, concerned not only about polluted water but also the desecration of sacred sites, began resisting the pipeline in 2014. In mid-2016, finally, these water protectors gained major support.

Over 200 tribal nations pledged solidarity. Thousands of non-natives traveled to North Dakota to stand on the front lines. Then, as images of police violence against protectors got increasingly disturbing, some 4,000 veterans — including me — joined the resistance in early December.

Why had so many veterans taken up the cause of the Native Americans and environmentalists at Standing Rock?

My own reasons are rooted in western Pennsylvania’s coal country, where I grew up. There, I rode my bicycle on trails crossing abandoned strip mines. Bulldozers had left precarious shale formations and streams ran orange with iron runoff.

When a sanitation corporation threatened to open a landfill at a reclaimed mine near homes in our community, residents finally resisted. At age 15, I joined the fight to stop the dump, gaining a deeper appreciation for the wildlife — and water — of my region.

Good jobs are scarce in my hometown, so military service is something nearly every boy — and now girl — considers. My grandfathers both served, along with several uncles.

Back home, the military is sacrosanct. But I wasn’t especially proud of my five years in the Army, two of which were spent in Iraq.

My job as a radar operator, like so many military specializations, got privatized, so I found myself tasked out for other duties. I guarded poor Iraqis while they filled thousands of sandbags for the contractor Kellogg, Brown, and Root, only to see those sandbags rot in the sun as they sat unused.

I also loaded caskets onto cargo planes — an image often hidden from the American public. And I escorted high-ranking officers on unnecessary trouble-provoking missions (how else could one earn the Combat Infantry Badge?).

Like many post-9/11 veterans, I left the military seeking redemption. Perhaps that’s why, after I saw those images of police violence against water protectors, I went to Standing Rock.

There, instead of helping military contractors make money, I felt like I was finally serving the people.

While we were there, on December 4, the Army Corps of Engineers finally denied the pipeline company its permit to drill under the river. Police pulled back, and the water protectors celebrated.

The indigenous community had worked months for this ruling. They sacrificed the most. But I like to think the result was also influenced by the prospect of police tear-gassing and firing rubber bullets at unarmed veterans.

A ceremony followed where Wesley Clark Jr., key organizer of the Veterans Stand for Standing Rock campaign, offered an apology to Native Americans on behalf of the military, citing decades of broken treaties and violence. Five hundred of us went to our knees.

I hope to participate in a forgiveness ceremony one day in Iraq, in the spirit of Standing Rock.



“Each of us has a unique part to play in the healing of the world.”



Why I Answered The Call For Veterans To Go To Standing Rock



At Standing Rock, for the first time, I felt like I was finally serving the people.

I lay among friends, huddled and cold in our sleeping bags. We listened to the lashing wind and the drums and prayer chants coming from the sacred fire, and we reflected on why we, four Iraq War veterans, were here.

Police floodlights shone from the drill site of the Dakota Access Pipeline, scheduled to cross under the Missouri River, the water source for millions of people.

Members of the Standing Rock Sioux, concerned not only about polluted water but also the desecration of sacred sites, began resisting the pipeline in 2014. In mid-2016, finally, these water protectors gained major support.

Over 200 tribal nations pledged solidarity. Thousands of non-natives traveled to North Dakota to stand on the front lines. Then, as images of police violence against protectors got increasingly disturbing, some 4,000 veterans — including me — joined the resistance in early December.

Why had so many veterans taken up the cause of the Native Americans and environmentalists at Standing Rock?

My own reasons are rooted in western Pennsylvania’s coal country, where I grew up. There, I rode my bicycle on trails crossing abandoned strip mines. Bulldozers had left precarious shale formations and streams ran orange with iron runoff.

When a sanitation corporation threatened to open a landfill at a reclaimed mine near homes in our community, residents finally resisted. At age 15, I joined the fight to stop the dump, gaining a deeper appreciation for the wildlife — and water — of my region.

Good jobs are scarce in my hometown, so military service is something nearly every boy — and now girl — considers. My grandfathers both served, along with several uncles.

Back home, the military is sacrosanct. But I wasn’t especially proud of my five years in the Army, two of which were spent in Iraq.

My job as a radar operator, like so many military specializations, got privatized, so I found myself tasked out for other duties. I guarded poor Iraqis while they filled thousands of sandbags for the contractor Kellogg, Brown, and Root, only to see those sandbags rot in the sun as they sat unused.

I also loaded caskets onto cargo planes — an image often hidden from the American public. And I escorted high-ranking officers on unnecessary trouble-provoking missions (how else could one earn the Combat Infantry Badge?).

Like many post-9/11 veterans, I left the military seeking redemption. Perhaps that’s why, after I saw those images of police violence against water protectors, I went to Standing Rock.

There, instead of helping military contractors make money, I felt like I was finally serving the people.

While we were there, on December 4, the Army Corps of Engineers finally denied the pipeline company its permit to drill under the river. Police pulled back, and the water protectors celebrated.

The indigenous community had worked months for this ruling. They sacrificed the most. But I like to think the result was also influenced by the prospect of police tear-gassing and firing rubber bullets at unarmed veterans.

A ceremony followed where Wesley Clark Jr., key organizer of the Veterans Stand for Standing Rock campaign, offered an apology to Native Americans on behalf of the military, citing decades of broken treaties and violence. Five hundred of us went to our knees.

I hope to participate in a forgiveness ceremony one day in Iraq, in the spirit of Standing Rock.



“Each of us has a unique part to play in the healing of the world.”





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